Few have ever thought to question the traditional “Good Friday to Easter” time frame.
It is commonly assumed that Jesus was crucified on a Friday afternoon and then rose from the dead a day and a half later around sunrise on Sunday morning. But if Jesus died on Friday and vacated His tomb at dawn on Sunday, how does that amount to three days and three nights, the time frame Christ established as proof of His Messiahship?
That’s the intriguing question posed by USA Today last week. Sadly, the article attempted to explain away the sure prophecy of Christ by holding up weak arguments presented by biblical scholars. One “expert” actually reasoned that Jesus didn’t intend for His words in Matthew 12:40 to be a “precise” measure of time!
Even Pope Benedict XVI, the article informs, wrestles with the three-day time frame in his book about Christ’s last days. According to the pope, “There is no direct scriptural testimony pointing to the ‘third day.’”
No scriptural testimony? When the Pharisees asked Christ for a sign as proof of His Messiahship, being in the grave three full days and three full nights was the ONE andonly SIGN Jesus gave. He meant what He said. In another passage, He even referred to the daylight portion of a day as including 12 hours (John 11:9).
So when Jesus said three days and three nights, He meant 72 hours—no more, no less. That is the plain testimony of Scripture.
When it comes to the Easter sunrise service, however, there is NO SCRIPTURAL TESTIMONY to observe that man-made holiday. The word “Easter” appears once in the Bible—in Acts 12:4—and only in the King James Version. Hastings Bible Dictionary and other translations of the Bible correctly render this word, pascha—as it is translated in every other instance it appears in the Bible—as Passover. The Bible says that Jesus Christ was crucified on Passover (Matthew 26:2).
As the USA Today article and encyclopedias point out, the Easter tradition for Christians began with “the words of the ancient Nicene Creed”—NOT with the Bible. The tradition actually has its roots in paganism, following customs that began long before Christ ever lived.
In ancient Israel, God’s people observed Passover by killing lambs and smearing blood over their doorposts (read Exodus 12). God then passed over each house where the blood was applied, sparing that household from death. All this was only a type of “Christ our Passover,” as it says in 1 Corinthians 5:7. Today, it is Christ’s shed blood that spares the life of a truly repentant Christian.
Jesus Christ died in A.D. 31. The Passover that year fell on Wednesday, April 25 (not Friday). Because God’s days begin and end at sunset, the actual Passover ceremony that Jesus observed with His disciples occurred Tuesday night—the beginning of the 14th day of the first month on the Hebrew calendar. On Tuesday afternoon, the disciples had asked Jesus about where to make preparations for the service (Matthew 26:17). That night, during the ceremony, Jesus changed the symbols, explaining thatHe was now that Passover sacrifice (Matthew 26:26-28).
After that Passover service, they went out into the Mount of Olives (verse 30). Christ spent much of the night praying while His disciples slept (verses 36-45). Early Wednesday morning, while it was still dark (John 18:3), Judas came with the multitude to arrest Christ (Matthew 26:47-50). The crucifixion occurred later that same day.
At the “ninth hour” of the 14th, Jesus cried out (Matthew 27:46-50; Mark 15:34-37; Luke 23:44-46). This would have been at 3 p.m. on Wednesday afternoon. That night, at sunset, marked the beginning of the first day of Unleavened Bread—one of God’s holy days, as outlined in Leviticus 23 (see also Numbers 28:16-17).
The weekly Sabbath, of course, is on Saturday. But the first day of Unleavened Bread was the first of seven annual sabbaths instituted by God. Since most people do not observe God’s holy days today, they do not know that the Bible also refers to these days as sabbaths (see Leviticus 16:31; 23:24, 26-32, 39).
Now follow this course of events closely. In John 19:30, Jesus bowed His head and said, “It is finished.” Notice the very next verse: “The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away” (verse 31). Here is where so many scholars jump the track. They assume that because the day of Christ’s crucifixion is referred to as “the preparation” prior to “the sabbath” (Matthew 27:62; Mark 15:42; Luke 23:54) that it must have been on Friday. But as John points out, the preparation day was actually before a sabbath that was a “high day”—an annual holy day.
John 19:32-42 explain what happened between Christ’s death and His burial. Notice especially verse 42: “There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand.” They buried Him late Wednesday afternoon, before sunset, because, according to Jewish customs, all dead bodies had to be buried before the Sabbath, whether weekly or annual. So Christ died on the afternoon of the 14th at 3 p.m. He was buried later that afternoon before sunset. From that point, all we have to do is count three days and three nights to know when He was resurrected.
But first, let us go back to the Gospel account in Matthew to continue following the course of events. “Now the next day [after the Passover], that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate, Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again” (Matthew 27:62-63). Even these deceived Jews knew what Christ said!After three days and three nights—not one day and two nights—“I will rise again”!
So Pilate set a watch on the sepulcher for three days and nights. The story continues in the first verse of the next chapter. “In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre” (Matthew 28:1). Here again is where so many trip up—mainly because of a poor translation. The King James, along with just about every other Bible version, translates the first part of this verse, “In the end of the sabbath” or “after the sabbath.” But if you study the Greek text, you learn that the word for sabbath is actually plural! “After the sabbaths,” it should read.
Why is this significant? Jesus, remember, was crucified on a Wednesday afternoon and buried later that evening, before sunset. The next day, Thursday, was an annual sabbath. The day after that, was preparation day for the regular weekly Sabbath. The reason Matthew refers to sabbaths, plural, is because THERE WERE TWO SABBATHS THAT WEEK! When Matthew says Mary came early Sunday morning, before dawn, after one of the sabbaths, he is referring to the weekly Sabbath.
No comments:
Post a Comment